Archive for January, 2011
DISH Network Arabic Programs that Needs Previous Subscriptions

Article by William Jack
Are you from Arab? Do you wish to see your favorite Arabic channels? Bring the most entertaining options with DISH Network and have lots of fun in your spare time! Everyone loves to watch the channels, be it entertainment or news channels, in his own language. So, now it’s your turn!
DISH Network Arabic Packages
The Arabic packages provided by DISH Network are specially designed to cater to the needs and interests of the Arabic community residing in America. Giving you complete entertainment through DISH Network packages is the main goal. DISH Network packages are sure to offer you highly rich Arabic content that you must be dying to see while at your stay in the U.S.
• ARABIC MUSIC PACK
If you are a music lover and are seeking for some good music in Arabic, your yearning will surely end with dish network Arabic Music Pack. With this pack you can enjoy a number of music channels in Arabic in 100% digital quality sound. DISH Network HD quality sound and picture enhances viewing experience! The list of programs of this pack does not end here! The other programs include variety shows, talk shows and the coverage of the major events related to Arab-American community. This pack is offered to you at a promotional price of per month.
• ARABIC IQRAA PACK
For the Muslim audiences inhabiting in the foreign country, this pack will be wonderful. Iqraa is telecasted directly from Egypt. It is the first channel in arabic language that provides media, economic, social and religious programs catering to the interest of the Muslims viewers. Broadcasting throughout the day, they provide you documentaries, dramas, talk shows live, educational and cultural programs. This package is available to you at a promotional price of per month.
• ARABIC NOURSAT PACK
Very interestingly, this is the first and the only Christian channel broadcasted from Lebanon and the whole of Middle East. You will get to see the channels round the clock as they are broadcasted for 24 hours. This pack is specially supervised by Bishops and Assembly of Catholic Patriarchs who devotedly promote the principles of Christianity. Under this pack, you will be able to watch history, documentaries, talk shows, spiritual and social programs and classical musical recitals. This pack gives you the full opportunity to practice your religion and take the pleasure of religious programming sitting in America. This spiritual package is available at a month subscription fee.
• ARABIC AGHAPY TV PACK
This is the first Coptic Christian satellite channel available to the Arabic American viewers. This pack aims at serving the Christian community nationwide by means of its social, spiritual and health related programs. This popular pack is offered at a price of per month (with agreement).
But while subscribing for these packages you must remember one thing – in order to avail these pleasurable packs, you must first take subscription of either of the Arabic Elite Super, Arabic Elite or Arabic Enhanced programming. So, grab this wonderful opportunity of DISH Network and feel at home even when you are in the United States!
About the Author
Arabic American community can have fun with DISH Network international packages. DISH Network packages guarantee you good quality picture and sounds. Crack the best DISH Network deals now!
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In the Quran, not in the Bible: The Prophet Salih is Arabic
Walters Art Museum
The Wind in the Bible from the Qur’an (2)
This is the second article of the series is “The Wind in the Quran over the Bible”
The Bible says that the Almighty Creator 1) Wind in His angels, 2) His servants flames of fire, 3) It has tanks, 4) He goes on the wings of the wind and 5) He has the Earth does never moves etc. The Holy Koran says that nothing is in the image of God in the Internet. Any shape, picture, thoughts you is the Almighty Creator in him all wrong.
=========== ====================The Wind in the Bible (2 )
Psalm 104:1-8 says King David:
“Bless the Lord O my soul, O Lord my God, you’re great, you are clothed with honor and glory .: Anyone who covers himself with light as a garment, which stretches out the heavens like a curtain, setting the beams of his chambers in the waters, Who makes the clouds his chariot; Who is on the wings of the wind, which makes his angels winds, flames of fire his servants .. Who are the foundations of the earth should not be postponed forever, you cover the deep as with a garment that had once extended from the water on the mountains they fled your rebuke, by the voice of your Thunder flees She went on the mountain. they went down into the valleys, the place assigned to them, “
—— ——. > —————-
</p Here are some highlights:1) The Bible describes God, the Lord, the Almighty Creator that:
It has clothes, it is in line with the light like a garment, it stretches out the heavens like a curtain It lays the beams of his chambers in the waters of his car He made a cloud walk on the wings of the wind, he makes his angels winds are his servants a flame of fire, he laid the foundations of the earth His voice is thunder
<p 2) The Bible says that the foundations of land and should not be moved forever.
3) The speed of the Lord God, that was the wind. 4) The wind has wings!In addition, there are inconsistencies in the translation of certain words in the many versions of the Bible, for example:
translated in some versions of the Bible, the word “angel” to “messenger” is. In some versions of the Bible is the word “wind” to “Spirit” translates. In some versions of the Bible is the word “curtain” for “tent” translated. > <P P —————————-</On the other hand, all the foregoing ABSOLUT rejected the Koran, " because:
1) The Noble Qur’an says that nothing in the divine image in Internet in all its forms, images, thoughts that you know the Almighty Creator in him. is completely false.
2) The Almighty Creator is not a body3) The Thunder is not the voice of the Almighty Creator.
4) If the Almighty Creator to decide on something if he wants to do something, he said only, “Be!” and it is5) The speed of the Lord God, it was the wind. because he does not know the speed of light? However, nothing in the divine image in Internet.
6) The wind did not have wings! 7), the angels created from pure light.10) The Great Prophet King David can not say that the Almighty Creator, because he knows best who is God.
————> p —————-</In addition to the Bible and the Koran, the boys know very well in school that the earth revolves and it has two types of movements: the first around the sun at about 100,000 km / h. They have 365 days (one year/12 months) for the land to take a trip around the sun. and others around them. It takes 24 hours for the earth turns on itself. These two movements are responsible for seasonal changes and day and night, respectively. I do not think the Lord God said, or King David, that land should not and it can be moved forever. . —————————————— —- ———————————————Psalm 104:1-8 in three different versions of the Bible>
> New International Version </p
1 Praise the Lord, O my soul. O Lord my God, you are very great;. You are clothed with splendor and glory
2 He wraps himself in light as a robe, he stretches out the heavens like a tent
<p 3 and defines the rays of his upper chambers on their waters. It makes the clouds his chariot and driving on the wings of the wind.
4 He winds his messengers, flames of fire his servants. 5 The earth on its foundations, because it can never be moved6 it covered with the deep as with a garment .. The waters stood above the mountains
7 But at your rebuke fled at the sound of your thunder they fled;.
8 flowed over the mountains, they descended into the valleys, the place assigned for themKing James Version
1Bless the Lord, my soul. O Lord my God, you’re great, you are clothed with majesty and splendor
2Who cover yourself with light as a garment: who stretches out the heavens like a curtain:
stretched beams of his chambers in the waters: who walks on the wings of the wind
makes His angels, His ministers a flaming fire: Who makes the clouds his <p 5Who laid the foundations of the earth should not be removed forever
6Thou she covered the deep as with a garment. The waters stood above the mountains
.
7Press your reproaches, they fled to the voice of thy thunder away
8They through the mountains. they pass through the valleys of the place that you have created for them. / P>
NASB / p> 1Bless, O my soul, O Lord! Jehovah was, my God, you have very great honor and glory have you wear.
2Covering is located [in] light as a garment, stretching out the heavens like a curtain,<p 3Who with the radius of his upper chambers in the waters, Who makes the clouds thick his chariot on the wings of wind,
4Making His messengers on foot is – the winds, his ministers – the. Blazing Fire
5he founded the earth on its foundations; This is not the moves of age and forever
6The abyss. ” covered with clothing that you have to do to water the hills are
7From thy rebuke they fled from the voice of thy thunder hurry away
8They up -.. the valley bottom to a location that you created for them.
============================== =The Wind in the Koran (2 )
In this paper, three issues will be addressed:1) The historical destructive winds as punishment for the unbelievers of the ancient nation of Aad
2) What happens If Allah do?
3) The verse is precious (like faith) of the Koran that describes the Almighty Creator———————- – ————————————— ——— – ——— ——–
1) The historical destructive winds as punishment for the unbelievers of the ancient nation of Aad.
69 :4-8 verses of the Quran describe the destructive windHistory.
Aad Aad nation was an old nation is still in the Noble Quran mentioned as a nation that God sent Noah to his prophet Hud, the people of Aad is come. some of them believed, and many of them believed. Allah punished the infidels of Aad by the wind, and he saved the believers. The people of Aad were renowned for their exceptional might. It is said that the nation Aad in southern Saudi Arabia, Yemen in the region. The Prophet Hud was Arabic. Aad, the nation and the Prophet Hud are not mentioned in the Bible. Thamud is an old nation. Thamud nation came after the nation of Aad;. It is always mentioned in the Qur’an as a nation that sent them to AadAllah Prophet Salih was the Thamud, some of them believed, and many of them in disbelief. Allah punished the disbelievers Thamud the camel, the miracles of Prophet Salih, who warned his people not to violate that Camel and she agreed, but she never thought her speech. The wonderful Camel came from a big rock, and he was not killed his father and mother, she came to adulthood intact Camel following God, if he wants something, he says: Be! And it is.
The people of Aad were by the power and transgression. It is said that Aad nation has lived in the northern part of Saudi Arabia, Yemen known nearby. The nation is Thamud can not be mentioned in the Bible, because the Prophet Salih was also Arabic. —————– ———–The meaning of the verses 69:4-8
Verse 69:4
Thamood and the nation of Aad both believed in the resurrection to come, and they denied their prophets and showed that the Day of Judgement.
Verse 69:5As for Thamud, they were destroyed by the overwhelming Roar, too heavy a call from the angel Gabriel. They were destroyed because of their transgressions and idolatry, and it is said that the offense does not believe it until they are destroyed conduit
Verse 69:6
and they Aad. were destroyed by a fierce roaring wind. The wind was loud, noisy intense winds, powerful and strong in [the attack] on Aad [was] that, despite their strength and power. Forced
Verse 69:7Allah imposed on them as the wind continues for seven nights and eight days with the same force, so that you may have seen people stand in it , dead on the floor as if the hollow down the trunks of palm trees.
Verse 69:8So, you see the rest of them O Muhammad? Do you see any others? “No!
—————————-</Verse 69:4
Verse 69:4
QARIB:: -8 Quran in four different translations Thamood and Aad noise
refused SHAKIR Thamud and Ad called the striking calamity a lie. ” . / P> PICK THAL (tribes) and Aad Thamud come to disbelieve in Case
Yusufali: Thamud and people of the announcement (trademarks) as false
Verse 69:5
QARIB: Thamud, they were destroyed by violent cry (Gabriel)
SHAKIR: Thamud then, they were destroyed punishment too harsh
PICK THAL: How Thamud, they were lightning
Yusufali destroyed: but Thamud – they were a terrible storm of thunder and lightning destroyed
Verse 69: 6
QARIB: and as an announcement, have been. ” destroyed by a roaring, violent blow
: as Aad, they were screaming, violent wind
SHAKIR destroyed
PICK THAL: Aad and how they were crazy with the wind, Yusufali and ‘Ad, they were destroyed by a furious wind, extremely violent,
Verse QARIB: it is suspended for seven nights and eight days in a view row and you might hit like they were the stumps of palm trees that were
SHAKIR fell. he prevail against them for seven nights and eight days continuously, so you could see people down there, as if the hollow trunks of palm trees
PICK THAL: it was imposed for seven nights and eight days, so that you may have seen men lying when they cast hollow trunks of palm trees
Yusufali. He made it rage against them seven nights and eight days away, so you might be the people (together) who are in their prostate (path) to see how they were roots of palm trees crashed hollow
Verse 69:8
QARIB: Can you trace them now
SHAKIR: Can you (O Muhammad): You will see one of them is
PICK THAL see a trace of them
Yusufali: So you see one of them left
——? ——————– —————————— ——————– —————
2) What if Allah wills do
verse 36:? 82 said:
QARIB: when he wants something, his command is that “being”, and it is
SHAKIR: His command when he wants something, only to say, be, it is
PICK THAL, but his orders when he intendeth one thing, he speaks of her: her and it is
Yusufali:. In truth, if He wants a thing, His Command is, “will”, and it is
The importance of this verse:
His command, his case s’ He desires a thing is [if] to create something or do nothing, just to say it, “and it is.
————— ——————- ———— ——————- ——————- ——-3) Verse Precious (faith) of the Qur’an, the Almighty Creator <beschreibt /
/ p> verse 42: 11 says
QARIB: The Creator of heaven and earth, he has himself, where couples and pairs of cattle, this you multiply. There is no such thing. He is the Hearer, the light
SHAKIR. Maker of heaven and earth, he has made for you mates from among yourselves, and the latter livestock and multiply it, nothing like a picture of him, and he is hearing, see
PICK THAL: the Creator of heaven and earth. he has made for you pairs of yourselves , and the cattle also pairs, whereby you multiply. nothing in his image, and He is the Hearer, the light
Yusufali: (He is) the Creator of heaven and earth: He for you pairs from among you, and pairs. The cattle in this way, it is increasing. there’s nothing you like him and he is the one who hears and sees (all)
The meaning of the verse:
He (Allah) is the creator of heaven and earth, who has made [unprecedented]. He made you pairs from among yourselves, when he created Eve from Adam’s rib, and [also] couples, men and women, cattle and multiplies it by marriage. There’s nothing like it, there is no image him, exalted be He). He hears what you say, seeing your work. Nothing but his own image in Internet, knowledge, power and providence, etc.
The whole point of faith is that nothing like your Almighty Creator
As the man is a creature that has the spirit to him as;. and since nothing is as the likeness of the Creator, then all Almighty Creator Spirit NO
added as well. The Almighty Creator is not an organ or equipment that we do. Any shape, image or thought that the Almighty Creator made it all wrong.
rule of Islamic faith from someone the Almighty Creator, in any form, image or idea that infidel and not faith. and he finds himself in the afterlife as a resident of the Eternal FlameThis is despite all this, the name (s) to your Almighty Creator, for example, indicate Allah, the Lord God, Jehovah, etc.
On the other hand, the reverse is true all right!
======== =============== =
Back to my question to readers interested and intelligent
The Qur’an of the Bible
Quote<p Professor Dr. Ibrahim Khalil Prof. of Clinical Chemistry and Pathology Head of Clinical Microbiology and Infectious Disease Control Unit, Ain-Shams University. Cairo, Egypt Chairman of the Egyptian Society of Inventors, Member of the Egyptian Writers' Association Nearly 60 medical articles, supervisor 79 doctoral theses, supervisors for 111 theses master Co-editor Egyptian Newspaper Lab. Medicine, Honorary President of the SPIC Egypt (The Society of Practitioners of Infection Control – Egypt)
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Turkish Translations Language & Dialects

by A. Davey
Correct language translation is a requirement for successfully entering a foreign market. And in the last several decades, Turkish translations have become very important to conduct international business in and around this country, especially as Turkey is located strategically between Europe and Asia. Turkey has emerged as an important nation in the global economic arena and represents of a profitable market. And to reach this vast market, you can’t ignore the importance of good Turkish translations.
Belonging to the Ural-Altaic linguistic group, Turkish is spoken by more than 77 million people worldwide. It is the official language of Turkey, and one of the official languages of Cyprus. It is also spoken by the Turkish diaspora in several countries such as Germany which is home to over 2 million Turkish people, Belgium, Austria, France, Netherlands, the UK and Switzerland. In addition, Turkish also has speakers in Iran, Iraq, Greece, Canada, Australia, Denmark, Georgia, Albania, Finland, Bulgaria, Azerbaijan, Israel, the Republic of Macedonia, Kosovo, Romania, Serbia, Honduras and more.
Turkish characteristics and script
Just like Azeri, Gagauz, and Qashqai, Turkish is a member of the Turkish subgroup of the Oghuz languages. The characteristics of the Turkish language, such as lack of grammatical gender, vowel harmony, etc. can be found in other Oghuz languages too.
Until 1928, Turkish was written in Perso-Arabic script. However Mustafa Kemal Atatürk replaced the Arabic script with the Latin alphabet in an effort to modernize Turkey. The Latin-based Turkish alphabet contains 29 letters out of which 8 are vowels and the rest 21 are consonants.
Vocabulary & Modern Turkish we know today
Turkish language contains several loanwords from Persian and Arabic. However when the script was changed from Arabic to Latin, various loanwords of Arabic and Persian origin were replaced with Turkish equivalents. As a result, various new words derived from Turkish roots were coined and a large number of old Turkish words which had not been in use for decades or centuries were revived. All these changes have contributed to shape the modern Turkish language in use today.
Dialects of Turkish language
Turkish language has various dialects which are spoken in different parts of Turkey. The official standard language of Turkey uses the Istanbul dialect of Anatolian. Although the Istanbul dialect is used in the media and taught in schools, various regional dialects are used in different parts of Turkey.
While the Erzincan, Elazig and Malatya dialects are spoken in the Eastern part of Turkey, Denizli and Kütahya are used in Western Turkey. In Southern Turkey, the Gaziantep and Antalya dialects are used and the Ankara dialect is spoken largely in Central Turkey.
In addition, there are several differences between the Turkish spoken in Turkey and the other Turkic countries such as Azerbaijan, Kazakhistan, Kyrgyzstan and others. Turkish spoken in these countries include Azerbaijan Turkish, Kirghistan Turkish, Kazakhstan Turkish, Uzbekistan Turkish and more. And then there is Cypriot Turkish which is a Turkish dialect spoken by Turkish Cypriots in Cyprus.
All these dialects differ from the standard Istanbul dialect in terms of grammar, vocabulary, pronunciation and more. Therefore before you assign translation work to a company, first you need to find out where your target audience is located.
Are you targeting potential customers living in Turkey or the people living in Cyprus or Kazakhistan? Once you are sure of your target audience, do some research and approach a professional and reliable translation company, whether you need a translation Regina or Ottawa translation services provider who work with highly skilled and trained translators who have an in-depth understanding of the Turkish language and its dialects, so they can provide accurate Turkish translations for your target audience.
Textronics Communications Ltd. is a quality translation agency which provides high quality translation Regina services and certified translation Toronto services to corporate clients located in different parts of the world.
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IMPLICATIONS AND CHALLENGES OF NIGERIAN UNIVERSITIES AS LEARNING ORGANIZATIONS

by Maarten Danial
The purpose of this paper was to highlight the implications and challenges of Universities as learning organizations in Nigeria. ‘Learning organization’ is a concept that is becoming an increasingly widespread philosophy in our contemporary society. It has a strong humanistic orientation and it is a place where people continually expand their capacity to produce results they truly desire, where new and expansive patterns of thinking are nurtured and where people are continually learning how to learn together. In order to implement learning organization techniques, the Universities tackled some disciplines which are essential to a learning organization. Such techniques are team learning, shared vision and system thinking. As a result of this, the paper is confined on how Nigerian Universities are committed to creating continuous learning opportunities, encouraging collaboration and team learning, establishing systems to capture and share learning, and connecting the university organization to its environment. It also proposed the need for radical rethinking of the core functions of the Universities in Nigerian.
Key words: Challenges, Learning Organizations, and Nigerian Universities
Introduction
University education as a learning organization started in Europe in the eleventh century, and one of the first universities in Africa was the one in Timbuktu. Fafunwa (1971) has indicated that the 1945 reports of the commission on Higher Education in the colonies have shown that since the world wars, Nigerians have always demonstrated an insuppressible desire for higher education because it was seen as an important weapon against the colonial masters in the quest for emancipation and national development. As early as 1944 therefore, there were already about 10 Nigerians who were studying in Sierra Leone at the Foray Bay College of the university of Durham, about the same time educational historians have reported that there were as many as 150 Nigerians studying for various first degrees in the United Kingdom.
In a bid to develop learning for natural development in the learning organization, the Nigerian Government resorted to opening universities across the country and increasing access into these institutions.
There are ninety-three (93) University Organizations in Nigeria, comprising twenty-five (25) Federal Universities, thirty (30) State Universities, thirty-one (31) Private Universities, and seven (7) other Degree-Awarding Tertiary Institutions. The universities are complex social organizations occupying a strategic position in the education ladder of Nigeria. They are made up of people with different backgrounds in terms of need, skills, talents, status, competencies, knowledge, behavioral styles, interest and perceptions. (Nakpodia, 2003) In fact, the high level manpower needed for the national growth and development are produced by the universities which are seen as learning organizations. According to the National Policy on Education (NPE, 2004), universities as learning organizations, are centers of excellence, teaching, research and store houses of knowledge. The aims of university education are:
The acquisition, development and inculcation of the proper value orientation for the survival of the individual and the society. The development of the intellectual capacities of individual to understand and appreciate their environment. The acquisition of both physical and intellectual skill, which will enable individual to develop into useful members of the community. The acquisition for an objective view of the local and external environs.
Learning organizations such as the universities, at one time or the other passes through challenges; hence, it is necessary to systematically analyze them. While schools are familiar objects to us all, and colleges to many, our ability to explain and generalize issues about how they work in any degree of depth is still severely limited by the shortcomings of organizational analysis itself and by the paucity of worthwhile empirical studies within education. The conceptual, theoretical, empirical and even ideological obstacles to organizational studies in education are, therefore, real though not greater than those existing in other areas.
The Nigeria University sector being an important contributor to the nation’s industrial, political, technological, and economic growth, calls for a condusive learning atmosphere which permits management and staff to function in order to achieve set goals and objectives.
The Concept of Learning Organizations
Universities are learning organizations at the higher level. One of the cardinal aims of the university education is to provide skilled, higher level manpower, which is vital to economic and national development. The necessary resources to bring about more skilled university graduates will not be achieved without a fundamental recommendation of the proper role of university education as learning organization. Regrettably, the emphasis of more university places in Nigeria constitutes an initiative, which is superficial and fails to the examine the actual problems, which are seriously inhibiting the task of universities. Clark and Ramsey (1990) pointed out that for universities as learning organization to successful, both in their studies and in the world of work, another pre-requisite is a need to bridge the all – too- frequent gulfs between educational research and education or professional practice. Shun (1987) suggested a more successful university teaching, which provides a closer link between undergraduate experiences and real life practice. These goals seem to be part of the government prospect in Nigeria but lack proper implementation. There is therefore the need for proper implementation programmed if the aim of producing high level manpower will be achieved in the learning organizations.
Organization is a system skilled at creating, acquiring, and transferring knowledge, and also modifying people’s behaviors to reflect new knowledge and insights. Learning organization is the one that turns new ideas into improved performance. Learning Organization is defined as an organization which facilitates the learning of all its members, and continuously transforms itself.
Learning organizations are organizations where people continually expand their capacity to create the results they truly desire, where new and expansive aspiration is set free, and where people are continually learning to see the whole together. Learning Company is a vision of what might be possible. It can only brought about simply by training individual; it can only happen as a result of learning at the whole organization level. A learning company is an organization that facilitates the learning of all its members and continuously transforms itself (Peddler et al. 1991).
Learning organizations are characterized by total employee involvement in a process of collaboratively conducted, collectively accountable change directed towards shared values or principles (Watkins and Mesick, 1992). According to Kerka (1995) most conceptualizations of the learning organization seem to work on the assumption that “learning is valuable, continuous, and most effective when shared and that every experience is an opportunity to learn” (Kerka, 1995). The following characteristics appear in some form in the more popular conceptions. Learning organization:
Provide continuous learning opportunities. Use learning to reach their goals. Link individual performance with organizational performance. Foster inquiry and dialogue, making it safe for people to share openly and take risks. Embrace creative tension as a source of energy and renewal. Are continuously aware of and interact with their environment (Kerka, 1995).
The emergence of the idea of the “learning organization” is wrapped up with notions such as “the learning society”. He provided a theoretical framework linking the experience of living in a situation of an increasing change with the need for learning.
Characteristics of a Learning Organization
The following are the characteristics of learning organizations:
a. A Learning culture- This refers to an organizational climate that nurtures learning. There is a strong similarity with those characteristics associated with innovation. A learning culture implies: Future and external orientation. These organizations develop understanding of their environment and senior teams take time out to think about the future for widespread use of external sources and advisors.
b. Free exchange and flow of information – systems which are in place to ensure that expertise is available where it is needed through individual network and crossing organizational boundaries to develop their knowledge and expertise.
c. Commitment to learning and personal development – This implies support from top management and people at all levels are encouraged to learn.
d. Valuing people- This implies that ideas, creatively and “imaginative capabilities” are stimulated, by making use of and developing diversities which are recognized as strength.
e. Climate of openness and trust- Whereby individuals are encouraged to develop ideas, to speak out and to challenge actions.
f. Learning from experience- This implies that learning from mistakes is often more powerful than learning from success. Failure is tolerated, provided lessons are learnt.
Learning Organizations and Universities
Organizational learning refers to processes or activities by which an organization learns while a learning organization is the organizational from defined by the capacity to learn and outcomes of learning. As initially conceived, the learning organization has a strongly humanist orientation, being a place where people continually expand their capacity to create the results they truly desire, where new and expansive patterns of thinking are nurtured and where people are continually learning how to learn together.
The learning organization makes “intentional use of learning processes at individual, group and system level to transform the organization in way that are increasingly satisfying to its stakeholder’ (Dixon, 1994). A learning organization is underpinned by some fundamental disciplines, each of which contributes to he improvement of life within an organization and the capacity of an organization to learn.
a. Team learning- dialogue leading to creative thought and recognition of patterns and undermine learning. Virtually all important decisions occur in groups. Teams, not individuals, are the fundamental learning units. Unless a team can learn, the organization cannot learn. Team learning focuses on the leaning ability of the group. Adult learns best from each other, by reflecting on how they are addressing problems, questioning assumptions, and receiving feedback from their team and from their results. With team learning, the learning ability of the group becomes greater than the learning ability of any individual in the group.
b. Building a shared vision –leadership that develops commitment through shared “pictures of the future”. To create a shared vision, large numbers of people within the organization must draft it, empowering them to create a single image of the future. All members of the organization must understand, share and contribute to the vision for it to become reality. With a shared vision, people will do things because they want to, not because they have to.
c. Awareness of mental models- assumptions and generalizations that affect ways of seeing and interacting with “the world’. Each individual has an internal image of the world, with deeply ingrained assumptions. Individuals will act according to the true mental model that they subconsciously hold, not according to the theories which they claim to believe. If team members can constructively challenge each others’ ideas and assumptions, they can begin to perceive their mental models, and to change these to create a shared mental model for the team. This is important as the individual’s mental model will control what they think can or cannot be
Alternative Pictures of Leaning Organizations
Watkins and Mesick (1993) provide a practice- practice- orientated, people- focused sketch of the learning organization. In their view, the learning organization is defined by and dependent upon structures and processes that:
Create continuous learning opportunities Promote inquiry and dialogue Encourage collaboration and team learning Establish systems to capture and share learning empower people toward a collective vision and connect the organization to its environment.
Development of a Learning Organization
Various approaches are taken in developing learning organization such as
a. Leaders who model calculated risk taking and experimentation
b. Decentralized decision and employee employment
c. Skill inventories for sharing learning and using it
d. Rewards and structures for employee initiatives
e. Consideration for Longman-term consequences and impact on the work of others.
f. Frequent use of cross-functional on a daily basis and
g. Opportunities to learn experience on a daily basis.
Dixon (1994 -1998) who eschews use of the team “learning organization“ and refers instead to an organization that is learning, takes a similarly people-focused approach to the learning organization, emphasizing the need for dialogue, continuous and collaborative learning and involvement in organizational governance processes. To the discussion on how to promote learning in organizations she adds the concept of an organizational learning cycle, which may be used as a process tool for development or evaluation purposes.
Argyris and Schon’s (1978) original conception of organizational learning, however, focused primarily on the quality of learning and learning outcomes in an organization. They argued not for a single cyclical learning process, but for the existence of three levels of learning: single loop learning, characterized by correction of errors but no fundamental change to the underlying system; double loop learning, characterized by questioning of the assumptions that gave rise to the error and subsequent change to the system, and deuteron double loop learning, which relates to metacognition or learning how to learn (Argyris and Schon, 1978).
Universities as Learning Organizations
Within the universities context as learning organizations, there is, a prima facie, fertile group for the development of the individual. University education is the culmination of a long process of human development which started formally from the elementary level, running through primary and secondary school organizations in Nigeria. Indeed, it is a very long drawn process, spanning chronologically and sequentially through several years of studies in all kinds of knowledge and skills.
The successful completion of one level leads ultimately to the next level. Under normal circumstances, a learner in any of the organization required to have completed five to six years of primary education, followed by a five to six years of secondary education before one commences the search for a university place for further studies in the academic or learning organizations. Between the secondary school level and the university are a member or requirements to be met before being considered for admission into any Nigerian University (Nakpodia, 2006).
A university is both explicitly and implicitly built on notions relating to the importance of learning sat an individual level and the idea of learning as the basis for and driver of development is well recognized within universities. Unlike concepts such as knowledge management which pose an implicit threat to intellectual property rights and academic autonomy, the idea of organizational learning to produce a learning organization is likely to be one which sits easily with staff within a university. Given that for many academics the attractiveness of their chosen profession lies in the opportunity to explore new territory and to learn from these explorations, it seems likely that involvement in organizational learning would act as a significant motivator and satisfier within the work-place. Within the wider organization context, the learning organization concept and organization learning processes are also like to be attractive because, in their indeterminateness, they offer the possibility of context-sensitive permutations of both processes and desired outcomes.
Constraints to Learning by and within Organizations
Fragmentation, reactivates and competition: Reflecting on the impediments to learning by organization and within organizations, there are factors which are argued also from the basis of learning disabilities in a society as a whole, namely:
Fragmentation, resulting from linear thinking, specialization, independent, warring fiefdoms. Reactivates, reflecting a fixation on problem-solving, rather than creation and innovation. Competition, creating an environment in which looking good is more important than being good, measurable, short-term gains counts more than long-term achievement, and problems are solved by individuals in isolation.
In addition to the impact of societal characteristics such as fragmentation, reactivates and competition upon learning capacity, within universities, as within other organizations, issues of power, politics and time also fundamentally determine the amount and nature of learning than can take place. In an organization under stress, challenged to find new directions and respond to frequently changing environmental pressures as well as increased scrutiny, it is likely than much time will be spent on ‘fire fighting’ and ‘window dressing’.
The literature on the learning organization and organizational learning consistently cannot be complete without its leadership, which identifies appropriate structures and culture as keys to unlocking the possibility of ongoing learning (Watkins and Mar sick, 1993). Within the scope of structure, recurring themes are the need for teamwork (Watkins and Mar sick, 1993), work across traditional functional and other boundaries, a systems approach, and organizational structures that encourage openness and bottom-up as well as top-down flows of information (Watkins and Mar sick, 1993). Within the scope of culture, recurring themes are the need for involved leadership and openness, a risk taking and action learning approach, awareness of existing mindsets, empowerment and continuing education (Watkins and Mar sick, 1993). Across the university, leadership, human resource development and knowledge management strategies act as systematic keys able to open the door to organizational learning.
Leadership in Learning Organization
Absolutely critical to the development of a university as a learning organization is the Vice-Chancellor’s commitment to providing the time, support and role modeling necessary for organizational learning as well as his/her commitment to ‘servant leadership’ – democratic behavior, competence and concern for the well being of those being led. (Nakpodia 2000)
Good leadership, while essential at the top, needs also to be seeded throughout the organization. Thus, leadership training and team building activities, focusing on enhancing interpersonal communication, conflict resolution and problem-solving skills must involve people from the highest to the lowest levels of staffing if an institution-wide learning potential is to be created. Teams need to be established with reference what is known about the enabling factors associated with effective, self-managing teams – namely, clear goals, decision-making authority, accountability and responsibility, effective leadership, training and development, resources, and organizational support. Many university staff is used to wording in research teams or on committees but if teamwork is to be used successfully to develop to learning organization, training for effective teamwork must be supported by the conscious development of teamwork strategies in each new teamwork context. Rewards and performance management strategies must also be tied to effective teamwork, especially in the initial phases of any attempt to change work patters, and it is probably helpful to ensure that enthusiast for teamwork undertake the initial teamwork projects.
Conclusion
A review of an existing field of knowledge ought always to show a positive and generous face. There is certainly too much of value in the available variety of organizational approaches for them to be dismissed as useless or trivial. Finger and Brand conclude that there is a need to develop ‘a true management system of an organizational of an organization’s evolving learning capacity. This, they suggest can be achieved through defining indicators of learning (individual and collective) and by connecting them to other indicators. In our view, organizational learning is just a means in order to achieve strategic objectives. But creating a learning organization is also a goal, since the ability permanently and collectively to learn is necessary precondition for thriving in the new context.
Therefore, the capacity of an organization to learn, that is, to function like a learning organization, needs to be made more concrete and institutionalized, so that the management of such learning can be made more effective. Such an approach offers universities a way of focusing on differences stemming from the relatively unique tasks of organizations or broad types of organization.
The critical challenge of the university is attracting and more importantly retaining senior competent staff highly committed to the future of university leadership development. If we take the importance of these realizations seriously in our framing of organization questions of the university, then we shall go along way towards a more sensitive, practical and demystified awareness of how much socially organized knowledge is transmitted.
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Brief Academic Biography of the Author
Dr. E.D. Nakpodia is a Senior Lecturer in the Department of Educational Administration and Policy Studies, Delta State University Abraka Nigeria. He has his Ph.D. degree in Educational Administration.
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